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                                   18th Century Ireland - Thomas Russell (1767-1803)

Thomas Russell was born in County Cork. He joined the British Army in India at the age of fourteen and returned to Ireland as an Ensign in 1788. He spent some time in Dublin where he became acquainted with Theobald Wolfe Tone before being posted to the 64th Regiment of Foot in Belfast. Russell later sold his Commission to pay a surety he had put up for a friend. In 1790 he became Seneschal of Dungannon and a Magistrate in Tyrone but was reluctant to prosecute members of the agrarian secret societys, the Peep O' Day Boys and the Defenders, and so resigned his post as magistrate.
Russell then became a librarian with the Society for the Promotion of Knowledge in Belfast where, in the summer of 1791 he, together with Samuel Neilson and Henry Joy McCracken, wrote the Declaration and Test of the United Irishmen which they later revised with Wolfe Tone and William Drennan.
In the autumn of 1791 Russell moved to Dublin where he assisted in the establishment of branches of the Society before traversing the country to promote their cause. He was arrested on a charge of High Treason and imprisoned in Dublin and then at Fort George, Scotland before the 1798 Rebellion.
On his release in 1802 Russell went to Paris where he met Robert Emmet , William Dowdall, Michael Quigley and William Hamilton and together they organised the 1803 Rising. Russell returned to Dublin in the autumn of 1802 and when the July, 1803 Rising failed he evaded arrest until October, 1803 when he was tried on a charge of High Treason and sentenced to death. Russell was executed on October 21st, 1803 in Downpatrick, County Down. This extract is from Russell's Letter to the People of Ireland (1796).©
Thomas Russell (1767-1803)
Thomas Russell (1767-1803)

From the time that the [Dungannon] Convention of Volunteers failed in obtaining their great object of reform in the year 1784, the spirit of the nation gradually declined; and in the year 1791, and the proceeding ones it may be said to have been utterly extinguished... There was no national spirit in Ireland - on the contrary the anniversary of those events which led to the degradation of the country were celebrated, strange as it may appear, by Irishmen with martial pomp and sensitivity, differing in this from all nations, ancient and modern: if any felt differently they prudently concealed their sentiments.
The great Protestant landholders had the representation of the people, as it is called, in their own hands... As to the interest or wishes of the community, that was not pretended to, and the men thus returned had the power (for the power of England was to support them) of taxing the people of Ireland to what amount their Honours and consciences directed. In proportion then as the people show any desire to assume political consequence, these gentlemen will all unite with the English party against the common enemy - the people - and in proportion as the people are crushed and torpid, the separate interest of these gentlemen in counties and boroughs, making of roads, canals, excisemen, commisioners, Bishops, Judges, etc, etc, etc, will be considered and differences will arise: This will serve as a clue to the Parliamentary Debates...
This aristocracy or oligarchy, governed Ireland with despotic sway, such a system could only be upheld, either - First, by foreign and extrinsic power, which could at any time crush the whole nation; Two, by ignorance; Three, by cowardice; Fourth, by want of military resources in the people; or Finally, by the disunion of the people among themselves.
Now, as to the First, though England be the most powerful among the two nations, yet it is undeniable that much of that power has been, and now is derived from the connection between the two islands; if any person doubts of this, let him consider the immense resources in provisions and men drawn from this country during the different wars in which England has thought proper to engage.
Suppose every Irish soldier were withdrawn from the English armies, what a figure would they make?
How would they protect those foreign possessions which are so much vaunted of and to which Irish merchants are forbidden to trade? It is said that the English fleets cover the ocean - How could these fleets be provisioned if Ireland did not furnish it?
If every Irish seaman had been withdrawn from the English fleet on the 1st of June, will any man in his senses say, that that memorable victory would ever have been obtained? [Battle of ??]
It is easy to dilate on this and push it still further, by showing that if Ireland, instead of being neutral in any context in which England was engaged, was hostile, the commercial pre-eminence of England, on which her political power is founded, would not be eclipsed, but extinguished.
As to the Second head - ignorance, in a philosophical sense of the word, may be considered as the sole cause that can make people slaves or wicked; but in the general acceptation of the term, there was sufficent degree of political knowledge diffused to show the people their rights - As to the Third - the military history of every state of Europe bears such ample testimony to the gallantry of the Irish, as renders any argument on this head unnecessary: It may however, be observed, that it is very possible and frequently happens, that a person who possesses personal courage to an eminent degree, may be deficient in political and that the apprenhension of a constable or jail will deter, where a Company of Grenadiers or a Battery would not; this arises from the notion of always attaching moral guilt to the breach of human laws, an error of the greatest magnitude. As to the Fourth - a bare inspection of the situation of Ireland and reference to what has been said under the First head is sufficent.
The only cause then adequate to depress such a people was disunion. So long as that prevailed, so long could this aristocracy plunder and insult the country and even quarrel among themselves for the division of the spoil with impunity; but when ever a union of the people takes place, when they once consider all Irishmen as their friends and brethern, the power of this aristocracy will vanish.
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18th Century Ireland
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