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![]() Email: info@searcs-web.com 20th Century Ireland - Grace Gifford Plunkett (1888-1955) Grace Gifford Plunkett was born in Dublin. She studied at the Slade School of Art in London before working in Dublin where she joined Cumann na mBan. Gifford painted many political banners prior to the Easter Rising of 1916 afterwhich she married Joseph Plunkett on the eve of his execution in Kilmainham Gaol on May 4th, 1916. In late 1916 Gifford was imprisoned in Kilmainham Gaol where she underwent a hunger strike with Mary MacSwiney and other republican women. She was released after riots in the gaol but was re-arrested and imprisoned in the North Dublin Union for a further three months. On her release in 1917 Gifford became a member of the Provisional Government of the Republic in which capacity she opposed the 1921 Anglo-Irish Treaty and, like the majority of Cumann na mBan members, voted against accepting the Treaty. This extract is from Gifford's article 'The White Flag of 1916', published in Poblacht na h-Éireann Vol.1 No.12 March 15th, 1922.© |
![]() Grace Gifford Plunkett (1888-1955) |
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I am far from thinking that all those who are in support of the Treaty are necessarily
dishonest. Far from it. Some of them are merely those who, after the long, exhausting
period in the wilderness of error, have temporarily lost the strength of soul that took
them through it - the strength that proved their nobility again and again. Now, in the
natural reaction after the rigours of that 'forty days', they are brought by a temper up
to a huge mountain and offered a kingdom at a price. Christ choose hunger rather than make a disgraceful contract with the devil. That the Treatists in their innermost hearts think the Treaty disgusting (and the Oath that binds them, or ought to bind them if oaths are to be taken seriously, to the Free State only, and not to a future Republic) is proved by their repeated assertions that they mean to break that Oath, and work on for the Republic. That is the point - the price to be paid. Ireland must pause and think before she pays it. The woman, who in desperate circumstances, accepts comfortable conditions at the price of her honour, has many good material arguments to back up her decision. Having more money, she can then assist others in their distress, give employment, perhaps, and get, for the first time, 'the right to live her own life'. Who, with any practical sense, would reject the substance for the shadow? A few hasty words read by a Priest, a blessing that cannot be grasped in the hand, and is less tangible than air - are these absurdities to stand in the way of her chance of 'living her own life'? So say the Treatists regarding Oaths. This being so, and the Government of Ireland being for the present in their hands, one is forced to ask: What is to be the national standard? Is honour to have a place in national life? Ireland today stands in the position of the woman about to barter her honour. Do intangible things matter? Or must we as a country aim only for things that can be grasped in the hand? Our national soul must answer 'Yes' or 'No'. If the value of intangible things is denied, why stop anywhere? Let us break our vows of marriage and our pledged words in other directions, when nothing tangible, no arm of the law can keep us to them. Let us shut the churches and drive God from the place of honour he holds in the land. Joseph Plunkett marching with the white flag, surrendered but only his body. He gave his life rather than take a shameful Oath of Allegiance to the Empire. That he could have saved his life at this cost is certain. England always knew it would pay better to have Ireland contented on her terms; and no doubt the men who laid down their lives in Easter Week could have got 'terms of agreement' had they mentioned them. General Smuts in South Africa, got them readily in like circumstances. But Joseph Plunkett knew what those terms would be, and forebore to negotiate. As he loved Ireland enough to lay down his life for her, it will be admitted that he loved her enough to wish to see her at peace. But he made no offers, like [General] Smuts, to take the easy road, knowing the penalties. © Searc's Web Guide 1997-2008 |
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