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![]() Email: info@searcs-web.com Searc's Web Guide to 20th Century Ireland - James Connolly (1868-1916) James Connolly, father of Nora Connolly O'Brien, was born in Glasgow where he worked as a boy labourer and later as a printer. He was self-educated and was influenced by the works of Karl Marx and the Irish Fenian James Fintan Lalor. In 1894 Connolly founded the Irish Socialist Republican Party and in 1897 he published Erin's Hope; The End & The Means. In 1903 Connolly and his family emigrated to America where he was active in trade union politics. They returned to Ireland in 1907 and Connolly began organising trade unions in Dublin and Belfast. He published Socialism Made Easy (1909) followed by Labour in Irish History (1910). Connolly became editor of The Irish Worker and from 1911-1913 he organised trade unions in Belfast before moving to Dublin where, together with James Larkin, he organised workers during the Dublin Lock-Out. In 1914 Connolly published The Axe to the Root and, together with James White, founded the Citizen Army. In 1915 The Irish Worker was suppressed and Connolly published The Worker's Republic under the nominal ownership of Helena Moloney. In the same year he published The Reconquest of Ireland (1915) in which he proclaimed: 'None so fitted to break the chains as they who wear them, None so well equipped to decide what is a fetter.' Connolly commanded the Citizen Army during the 1916 Easter Rising. He was a signatory of the Proclamation of the Irish Republic and fought in the GPO where he was severely wounded. After the surrender Connolly was imprisoned in Dublin Castle and was subsequently taken to Kilmainham Gaol where, while strapped to a chair, he was executed by firing squad on May 12th, 1916. This extract is from Connolly's pamphlet The Reconquest of Ireland (1915).© |
![]() James Connolly (1868-1916) © |
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Recent events in Ireland have gone far to show that the old lines of political demarcation
no longer serve to express any reality in the lives of the people. The growth of unrest in
the industrial field, the bitterness of industrial conflict, the manner in which employers
of the most varying political and religious faiths combine against the workers in the
attempt to starve them into submission, and the marked increase in the fraternal feelings
with which all classes of labour regard each other all serve to indicate that there is,
preparing in our midst, the material for a new struggle on a national scale - a struggle
fierce enough, deep enough, and enduring enough to completely obliterate all the old
landmarkers carried over from past political struggles into the new conditions. In the great Dublin lockout of 1913-1914 the manner in which the Dublin employers, overwhelmingly Unionist, received the enthusiastic and unscrupulous support of the entire Home Rule Press was a fore-taste of the possibilities of the new combinations with which Labour in Ireland will have to reckon. The semi-radical phrases with which the middle class Home Rule Press and the politicians so often duped the public (and sometimes themselves) were seen to have no radical feeling behind them. Sham battle-cries of a sham struggle they were hurriedly put out of sight the moment the war cries of a real conflict rose upon the air. From this lesson, as from the others already mentioned in this book, Labour must learn that the time has come for a new marshalling of forces to face the future. As the old political parties must go so must many of the old craft divisions in the ranks of labour. We have learned the value of sympathetic strike, and must no longer allow craft divisions to fetter our hands and keep us from helping our brother or sister when they are attacked by the Capitalist enemy. We must pursue the idea of its logical conclusion and work for the obliteration of all division of the forces of Labour on the industrial field. The principle of complete unity upon the industrial plan must be unceasingly sought after; the Industrial union embracing all the workers in each industry must replace the multiplicity of unions which now hamper and restrict our operations, multiply our expenses and divide our forces in the face of the mutual enemy. With the Industrial Union as our principle of action, branches can be formed to give expression to the need for effective supervision of the affairs of the workshop, shipyard, dock or railway; each branch to consist of men and women now associated in Labour upon the same technical basis as our craft unions of today. Add to this the concept of one Big Union embracing all and you not only have the outline of the most effective form of combination for Industrial Warfare today, but also for Social Administration of the Co-Operative Commonwealth of the future. A system of society in which the workshops, factories, docks, railways, shipyards, etc shall be owned by the nation, but administered by the industrial unions of the respective industries, organised as above seems best calculated to secure the highest form of industrial efficiency combined with the greatest amount of individual freedom from state despotism. Such a system would, we believe, realise for Ireland, the most radiant hope of all her heroes and martyrs. Concurrently with the gradual shaping of our industrial activities towards the end of industrial union Labour must necessarily attack the political and municipal citadels of power. Every effort should be made to extend the scope of public ownership. As democracy invades and captures public powers, public ownership will of necessity be transformed and infused with a new spirit. As Democracy enters Bureaucracy will take flight. But without the power of the Industrial Union behind it Democracy can only enter the state as the victim enters the gullet of the serpent. Therefore political power must, for the working classes, come straight out of the industrial battlefield as the expression of the organised economic force of Labour; else it cannot come at all. With Labour properly organised upon the industrial and political field each extension of the principle of public ownership brings us nearer to the reconquest of Ireland by its people; it means the gradual resumption of the common ownership of all Ireland by all the Irish - the realisation of Freedom. The Gaelic League realises that Capitalism did more in one century to destroy the tongue of the Gael than the sword of the Saxon did in six; the apostle of self-reliance amongst Irish men and women finds no more earnest exponents of self-reliance than those who expound it as the creed of Labour; the earnest advocates of co-operation find the worker's stating their ideals as a Co-operative Commonwealth; the earnest teacher of Christian morality sees that in that Co-operative Commonwealth alone will true morality be possible, and the feverent Patriot learns that his hopes of an Ireland re-born to National life is better stated and can be better and more completely realised in the Labour movement for the Reconquest of Ireland. © Searc's Web Guide 1997-2008 |
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